SoCM conducts classes through out the year except for months of June and December. Many of these talks are recorded. The recordings of these talks are found here.
SoCM conducts classes through out the year except for months of June and December. Many of these talks are recorded. The recordings of these talks are found here.
An important question among Evangelical churches concern discipleship and its relationship to faith. For Jesus, to follow him in discipleship means total commitment and giving him first place in one’s life. That is, one cannot follow Jesus without setting the right priorities in life. Jesus rejects making a distinction between saving faith and discipleship as an optional step.
This talk aims at two learning outcomes.
John Calvin insists that justification is by faith alone, but genuine faith is never alone.
When exploring the apostle Paul’s understanding of the “gospel,” we clearly see development of theology within the Bible storyline. The gospel Paul preached was this: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve” (1 Cor 15:3-5).
While Jesus focused the gospel on the Kingdom of God, Paul recognized that Jesus’ resurrection was critical to the good news of salvation. Paul emphasized the cross as the very centre of the gospel message. This has important theological and historical implications.
In our lesson, we will examine the historicity of Jesus’ resurrection and what that means for us personally and our proclamation of the gospel.
With the publication of John MacArthur’s book in 1988, The Gospel According to Jesus, a very important debate amongevangelicals quickly followed, often dividing Christian communities into the so-called “Lordship Salvation” camp and the “Free Grace” camp. The concern is that many people profess to follow Christ, yet don’t display the fruit ofthat confession in their lives. Others leave the faith altogether after some years of church involvement. Were those people ever saved? That question prompts us to examine the substance of the gospel according to Jesus.
Our lesson will explore the following questions –
The issue at hand is whether, in addition to belief in the gospel, repentance from sin, obedience to God, and submission to Christ’s lordship are necessary for sinners to be saved.
What must I do to enterThe Kingdom of God?
This class will explore further the important question – whatis the Gospel? If we understand the Gospel as Paul definesit in 1 Cor 15:3-4 – the death, burial, and resurrection of Christ – it naturally begs the question if Jesus preached theGospel.
We know from the four gospel accounts that Jesus preached the Kingdom of God. Is the Gospel according to Paul different from the Gospel according to Jesus? Some Christian leaders would go so far as to say that “I don’t believe in the Pauline gospel, but I believe in the Kingdom gospel.”
Understanding the Gospel presupposes a certain way ofreading the Bible storyline. In this class, we will discus
The gospel is about placing our faith and trust in Jesus Christ for our salvation. That means Christians have a personal relationship with God. How should we think of the relationship between God and humans? To answer that question and tounderstand the gospel plotline in the Bible, we must make sense of God’s promises to Abraham.
In this session, we will discuss a few important matters.
The gospel in the larger context of thebiblical narrative begins with the claim that God is the Creator of the heavens and the earth. Although Christians cannot prove the existence of God,there are many cogent reasons why creationism is still the most valid worldview.
This lesson will introduce a few of the standard arguments—philosophical,moral, and historical—for the existenceof a Creator God. If you want to learn how to answer objections and defend the truth of the Christian faith, this lesson is for you.
As evangelical Christians, it is critical for us to understand the core or fundamental belief of Christian faith. The Apostle Paul explains the “gospel” as the doctrine by which the Corinthians were saved as “of first importance: that Christ died for our sins according to the Scripture…” (1 Cor 15:3). Thus, the gospel refers to the person and work of Jesus Christ as the fulfilment of OT messianic promises, and constitutes the main storyline of the entire Bible.
Our 2023 SoCM adult Sunday School class has three main learning objectives to support our initiative to build a disciple-making church. We seek to:
The first session is introductory in nature and will cover the “Biblical Gospel” in its concise and broader contexts.
How do we build a discipleship community through building mental resilience and spiritual wellness through the Gospel?
conducted by Rev Dr Edward Goh
The Hebrew term shalom is full of meaning in the Bible. Generally speaking, it means “peace” and is one of the key themes for salvation in the Bible. In the OT, the Hebrew term refers most commonly to a person being safe, whole, and sound. In the NT, shalom is revealed as the reconciliation of all things to God through the person and work of Jesus Christ.
In this session, we will talk about how Christians can experience shalom with God, shalom with others, shalom with(in) oneself, and Jesus Christ, who is the Prince of shalom or Peace. Finally, we will discuss how the theme of shalom can shape our lives in our present world full of turmoil.
This session was conducted by Rev. Clive Chin